{"id":10262,"date":"2015-11-13T10:41:21","date_gmt":"2015-11-13T10:41:21","guid":{"rendered":"http:\/\/soc.ba\/?p=10262"},"modified":"2015-11-13T10:41:21","modified_gmt":"2015-11-13T10:41:21","slug":"overview-of-the-lectures-at-the-zarana-papic-school-of-feminism-7-november-2015","status":"publish","type":"post","link":"https:\/\/soc.ba\/en\/overview-of-the-lectures-at-the-zarana-papic-school-of-feminism-7-november-2015\/","title":{"rendered":"Overview of the lectures at the \u017darana Papi\u0107 School of Feminism: 7 November 2015"},"content":{"rendered":"<p><img decoding=\"async\" class=\"img-responsive alignleft\" src=\"http:\/\/soc.ba\/site\/wp-content\/uploads\/2015\/11\/20151107_142935_HDR-300x169.jpg\" alt=\"20151107_142935_HDR\" \/>On Saturday, <strong>07\/11\/2015<\/strong> the lectures of <strong>Module 3<\/strong> (<em>Culture and Ideology<\/em>) and of <strong>Module 4<\/strong> (<em>Feminist ethical and political theory<\/em>) took place, and were led by <strong>Neboj\u0161a Jovanovi\u0107<\/strong>, who holds a PhD in gender studies, and <strong>Damir Banovi\u0107<\/strong>, MA of Law and teaching assistant at the University of Sarajevo Law Faculty.<\/p> <p>Damir Banovi\u0107, during his lecture <em>Gender, identity, sexuality<\/em>, presented the <strong>various identity politics<\/strong> that are a challenge as well as a possibility in the scope of the political philosophy and in the scope of the (multicultural) legal theory. This lecture offered many possible views on identity politics and its implications on the questions of gender, gender identity and sexuality.<\/p> <p><img decoding=\"async\" class=\"img-responsive alignleft\" src=\"http:\/\/soc.ba\/site\/wp-content\/uploads\/2015\/11\/20151107_123938_HDR-300x169.jpg\" alt=\"20151107_123938_HDR\" \/>The participants also reviewed the relation between the <strong>individual<\/strong> and <strong>collective identity<\/strong>, and the influence of the essentialist conceptions on the individual identity and the right to self-determination of a person. The special attention was dedicated to the formative influence of the <strong>dominant binary social system<\/strong> on the law, and its further influence on the limitation of the human liberty in the domain of the body and sexuality, as well as vice versa \u2013 regarding law in the function of creating the hetero-patriarchal system.<\/p> <p>Neboj\u0161a Jovanovi\u0107 based his lecture (<em>Foucault\u2019s intervention<\/em>) upon the retrospect on the <strong>historical discourse about sex and sexuality<\/strong> that Foucault speaks about in his work <em>History of sexuality<\/em>. Foucault supports the thesis that, when we speak about sexuality, the <strong>montage of various discourses and strings of power<\/strong> is omnipresent.<\/p> <p>The participants analysed the relation between <strong>power<\/strong>, <strong>knowledge<\/strong> and <strong>sex<\/strong>, and tried to understand the history of the various types of sex discourse(s).<\/p> <p>More about the content of the lectures is available in the B\/C\/S language.<\/p> <p>On Saturday, <strong>14 November<\/strong> the lectures start at 12 P.M. In the scope of the <strong>Module 3<\/strong>, Neboj\u0161a Jovanovi\u0107 will speak about the Bourdieu\u2019s intervention and about the psychoanalytical contribution to the theory of ideology.<\/p> <p>&nbsp;<\/p> <p><em>The realisation of the \u017darana Papi\u0107 School of Feminism is being financially supported by the Swedish Government via the Swedish International Development Cooperation Agency (Sida).<\/em><\/p> ","protected":false},"excerpt":{"rendered":"<p>On Saturday, 07\/11\/2015 the lectures of Module 3 (Culture and Ideology) and of Module 4 (Feminist ethical and political theory) took place, and were led by Neboj\u0161a Jovanovi\u0107, who holds a PhD in gender studies, and Damir Banovi\u0107, MA of Law and teaching assistant at the University of Sarajevo Law Faculty.<\/p>\n","protected":false},"author":7,"featured_media":10258,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2,38,1420],"tags":[1621,1375],"class_list":["post-10262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","category-gender-en","category-zarana-papic-school-of-feminism-en","tag-the-second-semester","tag-zarana-papic-school-of-feminism"],"acf":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/soc.ba\/site\/wp-content\/uploads\/2015\/11\/20151107_142935_HDR.jpg","_links":{"self":[{"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/posts\/10262"}],"collection":[{"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/comments?post=10262"}],"version-history":[{"count":1,"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/posts\/10262\/revisions"}],"predecessor-version":[{"id":10263,"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/posts\/10262\/revisions\/10263"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/media\/10258"}],"wp:attachment":[{"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/media?parent=10262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/categories?post=10262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/soc.ba\/en\/wp-json\/wp\/v2\/tags?post=10262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}